Sin has done a pretty complete job of ruining us and the process of restoration is long and slow.

The works of grace in the individual life may be never so clear and definite, but it is indeed the labor of a God to bring the once fallen heart back into the divine likeness again.

In nothing is this seen more plainly than in the great difficulty we experience in achieving spiritual symmetry in our lives.

The inability of even the most devout souls to show forth the Christian virtues in equal proportion and without admixture of unChristlike qualities has been the source of heartache to many of God’s believing people.

The virtues before us, courage and moderation, when held in correct proportion, make for a well-balanced life and one of great usefulness in the kingdom of God.

Where one is missing or present only in minute degree, the result is a life out of balance and powers wasted. Almost any sincere writing, if examined closely, will be found to be autobiographic.

We know best what we have ourselves experienced. The temptation is further strengthened by the knowledge that it is next to impossible to pin a preacher down and make him eat his words.

There is a ministerial immunity accorded a man of God which may lead Boanerges into extravagant and irresponsible language unless he uses heroic measures to bring his nature under the sway of the Spirit of love.

This I have sometimes failed to do, and always to my own real sorrow. Here again the contrast between the ways of God and the ways of man is seen. Apart from such wisdom as painful experience may give, we are prone to try to secure our ends by direct attack, to rush the field and win by assault.

That was Samson’s way, and it worked well except for one minor oversight: it slew the victor along with the vanquished! There is a wisdom in the flank attack, but a wisdom which the rash spirit is likely to reject.

Of Christ it was said, “He shall not strive, nor cry; neither shall any man hear his voice in the streets. A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment into victory.”

He achieved His tremendous purposes without undue physical exertion and altogether without violence. His whole life was marked by moderation; yet He was of all men the most utterly courageous.

He could send back word to Herod who had threatened Him, “Go ye, and tell that fox, Behold, I cast out devils, and I do cures today and tomorrow, and the third day I shall be perfected.”

There is consummate courage here, but no defiance, no sign of contempt, no extravagance of word or act. He had courage with moderation. ‘The failure to achieve balance between these virtues has caused much evil in the church through the years, and the injury is all the greater when church leaders are involved.

There is a right way to do things, and it is never the violent way. The Greeks had a famous saying: “Moderation is best”; and the homely proverb of the American farmer, “Easy does it,” has in it a wealth of profound philosophy.

God has used, and undoubtedly will yet use men in spite of their failure to hold these qualities in proper balance. Elijah was a man of courage; no one could doubt that, but neither would anyone be so rash as to claim that he was a man of patience or moderation.

Eli, on the other hand, was Ainan of moderation. Both these men were good men, but they could not find the happy mean. Of the two, the fiery Elijah was certainly the greater man.

It is painful to think what Eli would have done in Elijah’s circumstances. And I could pity even Hophni and Phinehas if Elijah had been their father!

This leads us logically to think of Paul, the apostle. Here is a man whom we need never take at a discount. He seems to have had an almost perfect courage along with a patient disposition and a forbearance truly Godlike.

What he might have been apart from grace is seen in the brief description given of him before his conversion. After he had helped to stone Stephen to death, he went out Christian hunting, “breathing out threatenings and slaughter.”

Even after his conversion he was capable of summary judgments when he felt strongly on a question. His curt rejection of Mark after he had gone back from the work was an example of his short way of dealing with men in whom he had lost confidence.

But time and suffering and an increasing intimacy with the patient Saviour seems to have cured this fault in the man of God. His later days were sweet with love and fragrant with forbearance and charity.

So should it be with all of us that the Bible gives no record of a coward ever being cured of his malady. No “timid soul” ever grew into a man of courage.

Peter is sometimes cited as an exception, but there is nothing in his record that would mark him as a timid man either before or after Pentecost.

He did touch the borderline once or twice, it is true, but for the most part he was a man of such explosive courage that he was forever in trouble by his boldness.

Fear broods over the church like some ancient curse. Fear for our living, fear of our jobs, fear of losing popularity, fear of each other: these are the ghosts that haunt the men who stand today in places of church leadership.

Many of them, however, win a reputation for courage by repeating safe and expected things with comical daring. Yet self-conscious courage is not the cure.

To cultivate the habit of “calling a spade a spade” may merely result in our making a nuisance of ourselves and doing a lot of damage in the process.

The ideal seems to be a quiet courage that is not aware of its own presence. It draws its strength each moment from the indwelling Spirit and is hardly aware of self at all. Such a courage will be patient also and well-balanced and safe from extremes.

May God send a baptism of such courage upon us.

AW TOZER