Tag Archives: Spurgeon

Gleaning from The Visit of The Magi – Charles Spurgeon

Matthew 2:2 ‘“Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.


Matthew 2:11: “And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.

In reference to these wise men from the east, there was for their search after Christ “a declared motive.”

“Where is He,” they said, “We have come to worship him!”

Oh, dear soul, if you seek for Christ, let it be your motive that you will be saved by Him, and that henceforth and forever you may live to His glory.

When it comes to this, that you don’t listen to the gospel merely as a habit, but because you long to receive its promised salvation, it will not be long before you will find it.

When a man says, I am going to church today to hear the Word of God preached, and my heart’s desire is that God will grant me His salvation,” then he will not go there in vain. When a hearer can declare, “As soon as I take my seat in the congregation, my one thought is, “Lord, bless my soul this day?” he won’t be disappointed.

Usually in going to church we get what we came for. Some come because it is a habit, some to meet a friend, some don’t even know why; but when you know what you come for, the Lord who gave you the desire will gratify it.

I was pleased with the word of a dear sister this morning when I came in the church; she said to me, “My dear sir, my soul is very hungry this morning. May the Lord give you bread for me.”

I believe that food is being given to her. When a sinner is very hungry for Christ, Christ is very near to him.

The worst of it is, many of you don’t come to find Jesus, it is not Him you are seeking for; if you were seeking for Him, He would soon appear to you.

A young woman was asked during a revival, “How is it that you have not found Christ?” “Sir,” she said, “I think it is because I have not been looking for Him.” It is true.

None will be able to say in the end, if I haven’t found Jesus, it must be because He has not been devoutly, earnestly, relentlessly sought, for His promise is, “Seek, and you will find.”

These wise men are to us a model in many things–their motive was clear to them, and they frankly acknowledged it to others. May all of us seek Jesus that we may worship Him.

Continuously there was an intense earnestness displayed by the wise men, which we would delight to see in any who as yet have not believed in Jesus.

Evidently they were not just curiosity seekers. They came a long way, they suffered a lot of fatigue, they spoke about finding the newborn King in a practical, common sense way; they were not put off with this rebuff or that; they desired to find Him, and they would find Him.

It is most blessed to see the work of the Spirit in men’s heart motivating them to long for the Savior to be their Lord and King; and to so long for Him that they will not accept defeat, thus they will leave no stone unturned, but by the Holy Spirit’s help, they will be able to eventually say, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote–Jesus, and He has become our salvation.”

After worshipping, the wise men presented “their gifts.”

One opened his box of gold, and laid it at the feet of the newborn King. Another presented frankincense–one of the precious products of the country from which they came; and another laid myrrh at the Redeemer’s feet; all these they gave to prove the truth of their worship.

They gave substantial offerings. And now, after you have worshipped Christ in your soul, and seen Him with the eye of faith, give Him yourself, give Him your heart, give Him all that you are and own.

Why, you will not be able to keep from doing it. He who really loves the Savior in his heart, cannot help devoting to Him his life, his strength, his all.

With some people, when they give Christ anything, or do anything for Him, it is very difficult and somewhat forced.

They say, “The love of Christ ought to compel us.” I don’t know of any such text as that in the Bible, however, I do remember one text that says, “Christ’s love compels us.”

If it does not compel us, it is because it is not in us. It is not merely a thing which ought to be, it must be. If any man loves Christ, he will soon be finding ways and means of proving his love by his sacrifices.

Go home, Mary, and get the alabaster box, and poor the ointment on His head, and if any say, “Why this waste?” you will have a good answer, you have had many sins forgiven by Him, and therefore you love Him greatly.

If you have gold, then give it; if you have frankincense, then give it; if you have myrrh, then give it to Jesus; if you don’t have any of these things, give Him your love, all of your love, and that will be gold and spices all in one; give Him your tongue, speak of Him; give Him your hands, work for Him; give Him your whole self. I know you will, for He loved you, and gave Himself for you.


Charles Haddon Spurgeon
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God Bless You

Have a Merry Christmas! ❣️

Crucified with Christ

“I am crucified with Christ.”
Galatians 2:20



The Lord Jesus Christ acted in what he did as a great public representative person, and his dying upon the cross was the virtual dying of all his people.

Then all his saints rendered unto justice what was due, and made an expiation to divine vengeance for all their sins.

The apostle of the Gentiles delighted to think that as one of Christ’s chosen people, he died upon the cross in Christ. He did more than believe this doctrinally, he accepted it confidently, resting his hope upon it.

He believed that by virtue of Christ’s death, he had satisfied divine justice, and found reconciliation with God.

Beloved, what a blessed thing it is when the soul can, as it were, stretch itself upon the cross of Christ, and feel, “I am dead; the law has slain me, and I am therefore free from its power, because in my Surety I have borne the curse, and in the person of my Substitute the whole that the law could do, by way of condemnation, has been executed upon me, for I am crucified with Christ.”

But Paul meant even more than this. He not only believed in Christ’s death, and trusted in it, but he actually felt its power in himself in causing the crucifixion of his old corrupt nature.

When he saw the pleasures of sin, he said, “I cannot enjoy these: I am dead to them.”

Such is the experience of every true Christian. Having received Christ, he is to this world as one who is utterly dead.

Yet, while conscious of death to the world, he can, at the same time, exclaim with the apostle, “Nevertheless I live.” He is fully alive unto God. The Christian’s life is a matchless riddle.

No worldling can comprehend it; even the believer himself cannot understand it. Dead, yet alive! crucified with Christ, and yet at the same time risen with Christ in newness of life!

Union with the suffering, bleeding Saviour, and death to the world and sin, are soul-cheering things. O for more enjoyment of them!

Source: Charles Spurgeon Gems

Sunday Ministers’ Special: Experience God like Spurgeon

Charles Spurgeon was a unique combination of personality and prayer. His multifaceted ministry life fell into orbit around his devotional life.

But how did Spurgeon remain devoted to God in the midst of all the distractions that constantly pulled at his attention?

How did Spurgeon keep his focus on Jesus Christ admist the crashing waves of life?

Here are several lessons from Spurgeon about maintaining intimacy with God in the busyiness and routine of everyday life.

1. Experience intimacy with God through the personality He has given you.


Spurgeon had a marvelous and magnetic personality. He was winsome, profound, easy to speak with, and he never forgot a face.

He once told his students, “I once counted eight sets of thoughts which were going on in my brain simultaneously, or at least within the space of the same second.”

No doubt, his memory assisted his pastorate that contained nearly 6,000 members. It was, indeed, a “megachurch” long before that word ever came into the vernacular.

Spurgeon provided oversight to sixty-six organizations, preached multiple times each week, and was a voracious reader. How, then, did he carve out time for prayer and personal devotion?

“I quarry out the truth when I read, but I smelt the ore and get the pure gold out of it when I meditate!”

Spurgeon was once told that a man spent three hours on his knees in prayer.

Spurgeon reponded, “I could not do it if my eternity depended on it!” Then his friend, William, recalled Spurgeon saying,

“I go to God with a promise, which is in reality a cheque issued by God Himself on the bank of heaven. He cashes it for me, and then I go and use what He has given me, to His glory. . . I think I can say that seldom many minutes elapse without my heart speaking to God in either prayer or praise.”

The key to Spurgeon’s prayer life was saturation. By living in a constant atmosphere of prayer and devotion, Spurgeon permeated his life with prayer and that shaped his personality.

2. Allow God to Speak


Another unique aspect of Spurgeon’s walk with God is found in his daily entry into His presence.

He said, “Be much with God in holy dialogue, letting Him speak to you by His Word while you speak back to Him by your prayers and praises.” He understood that “thought is the backbone of study.”

By allowing God to guide our thoughts, Spurgeon focused on responding to God leading. He explained:

“I have spread the Bible on my chair, kneeled down, put my finger upon the passage, and sought of God instruction. I have thought that when I have risen from my knees I understood it far better than before.”

Spurgeon liked to linger on a particular Scripture passage while prayerfully listening as the Holy Spirit illuminated its message.

Of course, there is a always a tendency for us to rush into God’s presence with personal agendas and self-centered to-do lists.

But, when God initiates his conversation with us through Scripture, prayer become God-centered and kingdom-focused.

3. Build an Entry Ramp and Drop an Anchor

Spurgeon not only spoke of meditating upon the Word of God, but he also spoke of meditating on the God of the Word.

When we enter into a conversation with our bosses and superiors, it’s always wise to listen more than we speak.

Likewise, when we approach the throne of God in prayer, we must prioritize the contemplation of the One with whom we encounter.

Spurgeon told his congregation:

“O that you were busy after the true riches, and could step aside awhile to enrich yourselves in solitude, and make your hearts vigorous by feeding upon the person and work of your ever blessed Lord! You miss a heaven below by a too eager pursuit of earth. You cannot know these joyful raptures if meditation be pushed into a corner.”

“You cannot measure a fire by the bushel, nor prayers by their length.”

When we feed upon the person and presence of Jesus Christ, we become satisfied, nourished, and empowered.

Thus, the entry ramp into Scripture intake, prayer, and meditation is not one of religious obligations but intimacy.

Prayerful meditation throughout the day anchors our lives, helps us discover our center, which is Jesus Christ, and launches us into a living relationship with the ultimate Superior.

4. Stay logged in


We often encounter the website message: “Do you want to stay logged in?” In that moment, we have the option of remaining connected or logging out.

Prayer works like that, too. Throughout the day, we can unconsciously log out of prayer with a flippant “amen” and continue on with our busy lives.

However, Spurgeon would challenge us, as Scripture does, to stay logged in.

To stay attentive to God’s voice no matter where our day will lead us. Look at how Spurgeon maintained an open-ended conversation with God.

Peter Morden explains:

“His basic pattern was to pray morning and evening. . . Sometimes he would pray with his family . . . sometimes he would be alone. But his prayer life certainly did not stop there;

Spurgeon wanted to maintain continued communion with God throughout the day.

One of the ways he sought to do this was by praying short, one-sentence prayers as he went about his daily work. . . These short, pithy prayers are what have been called ‘arrow prayers’, prayers addressed to God in the midst of a day full of all sorts of different tasks.”

Fostering communion with God allowed Spurgeon to inject into each of his tasks, decisions, and relationships the guidance, discernment, and blessing that comes directly from Christ.

With Spurgeon, may each of us use our God-given personality to carve out time over the course of our routine to focus on encountering Christ through Scripture intake, prayer, and meditation.

Source: Spurgeon.com